The book of knowledge: The keys of Enoch

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Nathaniel Schmidt states "the names of the angels apparently refer to their condition and functions before the fall," and lists the likely meanings of the angels' names in the Book of Enoch, noting that "the great majority of them are Aramaic." [101]

The Pleiades - The Keys of Enoch® North American Official Site The Pleiades - The Keys of Enoch® North American Official Site

Known to the Egyptians as THOTH, the “Lord of Magic and Time” and to the Greeks as HERMES, “messenger of the gods”, he is even remembered in the Celtic tradition as the enigmatic wizard Merlin, who disappears up an apple tree to mythic Avalon, seeking the secret of immortality and vowing to return.The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of Saints, with flaming fire at his right hand. the idea that evil and impurity on Earth originated as a result of angels that had intercourse with human women and were subsequently expelled from Heaven; [54] :90 Modern scholars believe that Enoch was originally written in either Aramaic or Hebrew, the languages first used for Jewish texts; Ephraim Isaac suggests that the Book of Enoch, like the Book of Daniel, was composed partially in Aramaic and partially in Hebrew. [4] :6 No Hebrew version is known to have survived. Various Aramaic fragments found in the Dead Sea Scrolls, as well as Koine Greek and Latin fragments, are proof that the Book of Enoch was known by Jews and early Near Eastern Christians. This book was also quoted by some 1st and 2nd century authors as in the Testaments of the Twelve Patriarchs. Authors of the New Testament were also familiar with some content of the story. [5] A short section of 1 Enoch (1:9) is cited in the New Testament Epistle of Jude, Jude 1:14–15, and is attributed there to "Enoch the Seventh from Adam" (1 Enoch 60:8), although this section of 1 Enoch is a midrash on Deuteronomy 33:2. Several copies of the earlier sections of 1 Enoch were preserved among the Dead Sea Scrolls. [2] Today, The Book of Enoch only survives in its entirety in Ge'ez (Ethiopic) translation. The second dream vision in this section of the Book of Enoch is an allegorical account of the history of Israel, that uses animals to represent human beings and human beings to represent angels. [1]

the keys of Enoch: a teaching given on The book of knowledge: the keys of Enoch: a teaching given on

The name suffix -el means 'God' (see list of names referring to El), and is used in the names of high-ranking angels. The archangels' names all include -el, such as Uriel ('flame of God') and Michael ('who is like God'). [102]Peter H. Davids points to Dead Sea Scrolls evidence but leaves it open as to whether Jude viewed 1Enoch as canon, deuterocanon, or otherwise: "Did Jude, then, consider this scripture to be like Genesis or Isaiah? Certainly he did consider it authoritative, a true word from God. We cannot tell whether he ranked it alongside other prophetic books such as Isaiah and Jeremiah. What we do know is, first, that other Jewish groups, most notably those living in Qumran near the Dead Sea, also used and valued 1Enoch, but we do not find it grouped with the scriptural scrolls." [26] Azaz, as in Azazel, means strength, so the name Azazel can refer to 'strength of God'. But the sense in which it is used most probably means 'impudent' (showing strength towards), which results in 'arrogant to God'. This is also a key point in modern thought that Azazel is Satan. [1] [2] Under the heading of canonicity, it is not enough to merely demonstrate that something is quoted. Instead, it is necessary to demonstrate the nature of the quotation. [21] In the case of the Jude 1:14 quotation of 1Enoch 1:9, it would be difficult to argue that Jude does not quote Enoch as a historical prophet since he cites Enoch by name. However, there remains a question as to whether the author of Jude attributed the quotation believing the source to be the historical Enoch before the flood or a midrash of Deut33:2–3. [22] [23] [24] The Greek text might seem unusual in stating that "Enoch the Seventh from Adam" prophesied "to" ( dative case) not "of" ( genitive case) the men, however, this might indicate the Greek meaning "against them" – the dative τούτοις as a dativus incommodi (dative of disadvantage). [25] [ improper synthesis?] The Fount of Righteousness: the Son of Man - the Stay of the Righteous: Judgment of the Kings and the Mighty.